Showing posts with label Epistemology. Show all posts
Showing posts with label Epistemology. Show all posts

Tuesday, November 5, 2013

Dialog with Howard Pattee - Part 2 - Determinism vs Probability

Howard Pattee's 2008 paper "Physical and functional conditions for symbols, codes, and languages" is available for download here. I recently re-read it in detail and engaged in what was for me an interesting and rewarding email dialog with Howard.

This is the second in a planned multi-part posting that includes portions of our email dialog.

Click for Part 1 - His 2008 Paper

Click for Part 3 - QM and Chess Analogy

Click for Part 4 - Property Dualism

Click for Part 5 - Flatland and Higher Dimensions

INTRODUCTION

At the time I wrote my Oct 16th email (excerpted below), I had carefully re-read the first three sections of Howard's paper.

For Blog readers who have not yet read the original paper (and to remind those who have), and to provide context regarding our long-standing differences of opinion as to causality, determinism, and the arbitrariness of symbols, here are the titles and initial paragraphs of each of the first three sections of Howard's paper:
1. Epistemology and terminology are problems for biosemiotics
There are classical epistemic problems that have troubled the greatest minds for over 2000 years without reaching any consensus. This is the case for conceptual dualisms, like discrete and continuous, chance and determinism, form and function, and especially the mind-body problem that has persistently puzzled philosophers, and is still a central issue for philosophy, psychology, artificial life, artificial intelligence, and cognitive science. It is also closely related to fundamental issues in physics, the information-energy relation and what is known as the measurement problem. All of these problems are related to a category I have generalized as symbol-matter problem.
Biosemiotics, virtually by definition, cannot escape these problems. In my view, the central difficulty with the historical mind-body problem is that philosophy approached it from the wrong end of evolution. The many concepts and terminologies that have been invented to describe thought and language at the highest evolutionary levels of human cognition are not conceptually or empirically clear enough to adequately describe symbolic control at the cellular level where this duality first appears, and where it is simple enough to understand. Because my education began as a physics student, I learned that one must thoroughly understand very simple problems before one could even think clearly about more complex problems. …
2. The rules of symbols and the laws of matter have incompatible epistemic assumptions.
Let me begin with two epistemic assumptions that are a common source of misunderstanding. Models of symbol systems and material systems are based on incompatible epistemic assumptions. Physical laws ― the laws of matter and energy ― are based on the principle that any candidate for a law must give the same results for all conceivable observers and for arbitrary changes of reference frames. These conditions are called invariance and symmetry principles. Physical laws seek to describe those relations between events over which individual agents, whether single cells or humans, ideally have no control or freedom to make changes. Laws must appear universal and inexorable. By contrast, any candidate for a symbol system is based on the condition that all individual agents, from cells to humans, ideally have complete symbol-writing freedom within the syntactic constraints of the symbol system.
In other words, physical laws must give the impression that events do not have alternatives and could not be otherwise (Wigner, 1964), while informational symbolic structures must give the impression that they could be otherwise, and must have innumerable ways of actually being otherwise. Semiotic events are based on an endless choice of alternatives, not only in symbol sequences but also in codes that interpret the symbols. It is just those innumerable alternatives, selected by heritable propagation, that are the prerequisites for evolution as well as for creative thought. …
3. How can symbols and codes be free of physical laws?
This question is a second common source of misunderstanding about the symbol-matter problem. It is a belief among many scientists and philosophers that because physical laws are universal and inexorable there is in principle no room for alternative behaviors, in particular, the freedom of symbolic information, and ultimately free-will. This is a belief with a psychological basis that long predates the discovery of physical laws. It is rooted in the concept of causality ―the feeling that every event must have a cause. Aristotle and Lucretius could not accept indeterminism long before Laplace and Einstein. ...

The following excerpts are from an email from Ira Glickstein to Howard Pattee (Oct 16, 8:25 AM) and his reply (Oct 16, 12:51 PM)

[IRA GLICKSTEIN] Howard: thanks for uploading this paper. I am currently reading it in detail and am up to section 4. You make a very strong case for indeterminacy and arbitrariness of symbols. Of course, I accept that our human brains, even when assisted by highest technology sensors and computers cannot determine the future of evolution and natural (or even artificial) selection.

However, if (a BIG IF) time and space are finite and discrete (as, apparently are the quanta of matter) THEN (I would like to believe and therefore I do believe), at the Big Bang when a finite amount of matter/energy and space-time and the finite, Universal, and unchanging Laws of Nature originated, there were (and therefore still are) only a finite number of possible states of the Universe.
 
[HOWARD PATTEE] The issue of determinism vs probability does not depend on discreteness. It depends on the nature of laws and what we call states of a system. There is no empirical evidence that the state of a system is exact. It is a probability distribution according to most interpretations of QM. Born even argues that classical models are probability distributions.
The laws may be unchanging but still only probabilistic, as well as the states.
[IG] Thus, the sequence of formation of our Universe and ultimately of life and it's associated symbols, were (and are) fully determined.

I guess we are each too old to modify our basic beliefs.…

[HP] At least I can claim that all of the empirical evidence that I have acquired is consistent with a probabilistic universe. I have never come across any evidence of strict determinism. I have only experienced events with very good statistics.

I agree, however, that faith in determinism and God cannot be disproved by empirical evidence.
[IG] Meanwhile, THANKS again for being such an important part of my intellectual and personal life. …
[HP] Keep thinking. Howard
 
Ira Glickstein

Saturday, November 2, 2013

Dialog with Howard Pattee - Part 1 - His 2008 Paper

Howard Pattee's 2008 paper "Physical and functional conditions for symbols, codes, and languages" is available for download here. I recently re-read it in detail and engaged in what was for me an interesting and rewarding email dialog with Howard (who is still paying the price for being Chairman of my PhD committee nearly two decades ago :^). He has given me his permission to share his comments on my email critiques of his 2008 paper, and I plan to do so in subsequent postings in this "Dialog with Howard Pattee" series.

This is the first in a multi-part posting that includes portions of our email dialog.

Click for Part 2 - Determinism vs Probability

Click for Part 3 - QM and Chess Analogy

Click for Part 4 - Property Dualism

Click for Part 5 - Flatland and Higher Dimensions

HOWARD A FAVORITE ON THIS BLOG

Howard has been an Author, Commenter and/or Subject on this Blog almost since its inception in 2007. Although he has not actively posted here for some time, I've noticed that postings by or about him, as well as postings where he has made comments, consistently garner high numbers of page views, year after year. Clearly, his name is a popular Google search term!

Although I have known and highly respected Howard since I first met him at Binghamton University as a System Science professor in the early 1990's, I still have difficulty getting my anal engineer's brain around his important contributions to the field now called "biosemiotics" (from the Greek bios meaning "life" and semeion meaning "sign"). At my request, he summarized the field of biosemiotics on this blog, here.

HOWARD'S RESEARCH INTERESTS

He began his graduate study of physics in the 1940's and was attracted to the classic problem of the physical basis of life. Rather than concentrate on the chemical basis of how living organisms are created from non-living matter, he approached it from the conceptual problem of where symbolic function emerges in the context of physical laws. Howard's research interests include: Physics of Symbols, Origin of Life, Epistemology, the Symbol-Matter Problem, the Quantum Measurement Problem, Biosemiotics, and the Epistemic Cut.
 
The very idea of the "physics of symbols" seems like a contradiction in terms to me. Howard and I have gone round and round on the "reality" of how a physical thing becomes a "sign" and a "sign" becomes a "symbol".  Although Howard is not a "dualist" in the way René Descartes considered "mental" and "material" to be two different substances, he calls himself a "property dualist" in our dialog, believing that the world consists of one type of physical substance that has both "physical" and "mental" properties.

His latest book, co-authored with Joanna Rączaszek-Leonardi, was published in 2012 as Biosemiotics, Volume 7 2012, LAWS, LANGUAGE and LIFE, Howard Pattee’s classic papers on the physics of symbols with contemporary commentary.

Links to many of his papers are available at:  http://binghamton.academia.edu/HowardPattee.

I hope Howard's many fans will post comments on this Blog.

advTHANKSance!

Ira Glickstein



Tuesday, February 8, 2011

Picking Howard Pattee's Brain (He says he enjoys it)

A person who calls him-or-her-self "Nikman" showed up with a Comment at A Previous Topic on this Blog, and had some great things to say about our regular participant, Prof. Howard Pattee.

I think this deserves a new Topic. Here is what we have so far:
nikman said... I stumbled across this blog for the first time a few minutes ago and discovered that Howard Pattee is posting.

I don't know what more to say right now. Except that there should be a system in place enabling us to pick his brain regularly on a vast array of topics relating to the philosophy of science. If he doesn't want that he should have posted using a pseudonym. You reap what you sow, dude. [Nickman] February 6, 2011 9:23 PM
Ira Glickstein said... Thanks Nickman for your positive comments on a regular here, Prof. Howard Pattee. Howard was Chairman of my PhD committee at Binghamton University. I consider it a real privilege to have him as a continuing positive influence in my life.

Please let us know how you know Howard. We can always use intelligent and courteous Comments here, so please join us.

Ira Glickstein February 6, 2011 11:29 PM
nikman said... IIRC [If I Remember Correctly] it began with "Artificial Life Needs a Real Epistemology" which was almost literally a breath of fresh air. At last, something besides all those stultifying functionalists.

The best thing up till then had been another HP, Hilary Putnam, who's still not chopped liver. More recently, of course, the computational complexity folks (Scott Aaronson et al.) have weighed in to the advantage of sanity. Anyway, I particularly love this:

"The problem also poses an apparent paradox: All signs, symbols, and codes, all languages including formal mathematics are embodied as material physical structures and therefore must obey all the inexorable laws of physics. At the same time, the symbol vehicles like the bases in DNA, voltages representing bits in a computer, the text on this page, and the neuron firings in the brain do not appear to be limited by, or clearly related to, the very laws they must obey. Even the mathematical symbols that express these inexorable physical laws seem to be entirely free of these same laws."
You asked. [Nickman] February 7, 2011 11:15 AM
Howard Pattee said... nikman,
Thanks for the complement. If time permits, I enjoy having my brain picked. That 1995 quote is indeed what I had thought about for many years. From childhood we are taught that every event has a cause, and that every event is the result of natural laws. In fact, the evidence for both beliefs is weak or mythical.

The evidence is that we (living systems) choose what we perceive as an event and we favor events that can be described as causal and that that can be predicted by laws. We survive by that choice because it is ultimately the result of natural selection. The evidence is that most of the structures in the universe including organism are undetermined by laws and are mostly selected frozen accidents.

We have also been saddled with Aristotle’s logic of causality that can prove the existence of God as the First and Final Cause or the uncaused cause. His logic also implies determinism.

In contrast, modern quantum cosmology sees causality and determinism as just the illusion of good statistics of primordial uncaused spontaneous creations and symmetry breaking. Of course we could still say that God is a (gratuitous) uncaused cause; but how do we know S/He is not just playing dice?

Howard February 8, 2011 9:20 PM
[Emphasis and notes added by Ira] Please continue this Topic with Comments here.

Ira Glickstein