Showing posts with label democracy. Show all posts
Showing posts with label democracy. Show all posts

Thursday, November 26, 2009

Being American on Thanksgiving

[from billlifka - Photo added by Ira]

The Holiday of Thanks falls halfway between the Holiday of Fear (Halloween) and the Holiday of Joy (Christmas). That suggests one must be thankful for one’s blessings before overcoming fear of bad stuff, some of which is real and some imagined. Many Americans fear the path upon which they’re being led by their nation’s leaders, and for good reasons. In itself, fear can be good or bad, depending upon one’s reaction to it. The instinctive physiological reaction is a choosing between fleeing and fighting. Either can be the better choice, depending on the circumstances.

A current movie tells of the end of the world; in 2012. Some have credited its popularity on one possible interpretation. Why worry about the economic crisis, cultural clashes, etc.? It’s all going to be over in a few years; enjoy what you can right now. That’s the flight choice. A fight choice may be an instantaneous decision but it does require a nanosecond or two to assess the weapons available to fight successfully. The Holiday of Thanksgiving is assessment time.

America’s blessings flow from the American trinity of Democracy, Theocracy and Meritocracy as intended by the Founders. None of these were invented by the Founders; each had been tried in human societies many times; never successfully and lastingly. The American invention was in allowing the best features of each to emerge while muting the worst features in a harmony of opposition; each against the others.

Through the ages, democracy has had a poor record of success. Usually, it’s resulted in anarchy, lopped heads, defeat by neighboring states, dictatorship, in some combination. The problem is not the concept that people are best governed by the people but that people have human failings that must be taken into account. The American version of democratic government addressed the problem of human failings with law (U.S. Constitution) and organization that provided checking and balancing of power. It relied on aspects of theocracy and meritocracy within the national culture to temper the “hardness” of raw democracy and influence original law of the land. The intent was to assure freedom and equal opportunity for individual citizens; to protect against any “tyranny of the majority”; to minimize government size and locate it close to the governed.

Theocracy has prevailed more often than democracy and has failed more dismally. Even Christ emphasized that religion and politics are separate realms of power. But, it was Judeo-Christian beliefs that provided the foundation of personal freedom upon which modern Democracies are erected. More importantly, it was the moral code that shaped American culture and permeated the U.S. Constitution in many ways. Similarly, it calmed the wildness of unbridled meritocracy.

Meritocracy is a broader and better word(s) than market (or free) economy. It’s definitely better than capitalism. It implies that people who have skills and work hard can succeed without being an absolute guarantor of huge success. At least, it guarantees that one has a fair shot. Even more importantly, it guarantees that the government will not steal the fruits of success from citizens.

Many special interests have tried to disarm us from these powerful weapons. We retain them, at the moment. For this we should give thanks and wield them confidently, in great joy.




billlifka

Friday, June 26, 2009

Jackson or Ayatolahs

[From Joel] There is a certain irony in the fact that between Farrah Fawcett and Michael Jackson's deaths, there is almost a complete blackout of news from or discussion about Iran. At a crucial moment in history, one has to wonder about whether the fundamental premise of the mullahs is right. That premise (as relayed to me by an Egyptian colleague) is that men are dogs and need a strong leash to prevent them from descending into degeneracy. While Iranian students try to wrest a bit of personal freedom from their government, we see that the worship of pop icons move them off center stage. In the end will the death of Michael Jackson do more to muzzle the revolution in the streets of Teheran than the shutting down of the internet? Is humanity doomed to oscillate between slavery and liberty, neither of which they can handle? Were Plato and Aristotle right about the impossibility of sustained democracy? With respect -Joel

Wednesday, March 12, 2008

Only Sadness

Although I am on the other side politically, had I still lived in New York when he ran for governor, I would have voted for Eliot Spitzer because I thought he was a genuine latter-day "untouchable" Eliot Ness. Perhaps he is and was incorruptable in the ordinary sense of that word. Why must our heros have feet of clay?

I confess that in the case of "toe-tapping" Larry Craig I found some thrill in his exposure, as I did in the cases of homo- and hetero-sexual politicos and defrocked televangelists who got their tail caught in a crack.

But I take no joy in Spitzer's forced resignation. He was and is different and all I feel is sadness. Not just for his wife and daughters - I was also sorry for Craig's wife and the wives of the others - but also for Spitzer the man.

I believe deeply in democracy and know that capitalism is the only economic system that provides independent centers of weath and influence and makes true representative democracy possible. (In other systems where the government absolutely controls all or most means of production and, therefore, everyone is dependent upon the government for their jobs and welfare, real democracy is all but impossible.) For capitalism to function well, the bad apples on Wall Street and in corporate board rooms must be exposed and convicted when they violate the law. Spitzer did that effectively. We will miss him.

Why am I giving Spitzer a partial free pass for his crimes? I hope it is not because he is Jewish. Is it less of a crime to obtain adulterous sex in a fair business transaction with a high-class professional hooker than it is to accept "voluntary" sex from a low-class underling in exchange for keeping a job or getting a promotion, or for the distinction of having a close relationship with a high-powered celebrity? In the former case, the bad actor is exposed to blackmail that could affect public policy, particularly since illicit sex operations are often controlled or allied with organized crime. In the latter case, there is a tremendous unbalance of power between the underling and the celebrity. I just don't know!

Ira Glickstein